Results for 'Chan Q. Vu'

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  1.  7
    Attending to Race Does Not Increase Race Aftereffects.Nicolas Davidenko, Chan Q. Vu, Nathan H. Heller & John M. Collins - 2016 - Frontiers in Psychology 7.
  2.  16
    Tribological characterisation of Zr-based bulk metallic glass in simulated physiological media.Q. Chen, K. C. Chan & L. Liu - 2011 - Philosophical Magazine 91 (28):3705-3715.
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  3.  61
    The impact of reporting magnetic resonance imaging incidental findings in the Canadian alliance for healthy hearts and minds cohort.Rhian Touyz, Amy Subar, Ian Janssen, Bob Reid, Eldon Smith, Caroline Wong, Pierre Boyle, Jean Rouleau, F. Henriques, F. Marcotte, K. Bibeau, E. Larose, V. Thayalasuthan, A. Moody, F. Gao, S. Batool, C. Scott, S. E. Black, C. McCreary, E. Smith, M. Friedrich, K. Chan, J. Tu, H. Poiffaut, J. -C. Tardif, J. Hicks, D. Thompson, L. Parker, R. Miller, J. Lebel, H. Shah, D. Kelton, F. Ahmad, A. Dick, L. Reid, G. Paraga, S. Zafar, N. Konyer, R. de Souza, S. Anand, M. Noseworthy, G. Leung, A. Kripalani, R. Sekhon, A. Charlton, R. Frayne, V. de Jong, S. Lear, J. Leipsic, A. -S. Bourlaud, P. Poirier, E. Ramezani, K. Teo, D. Busseuil, S. Rangarajan, H. Whelan, J. Chu, N. Noisel, K. McDonald, N. Tusevljak, H. Truchon, D. Desai, Q. Ibrahim, K. Ramakrishnana, C. Ramasundarahettige, S. Bangdiwala, A. Casanova, L. Dyal, K. Schulze, M. Thomas, S. Nandakumar, B. -M. Knoppers, P. Broet, J. Vena, T. Dummer, P. Awadalla, Matthias G. Friedrich, Douglas S. Lee, Jean-Claude Tardif, Erika Kleiderman & Marcotte - 2021 - BMC Medical Ethics 22 (1):1-15.
    BackgroundIn the Canadian Alliance for Healthy Hearts and Minds (CAHHM) cohort, participants underwent magnetic resonance imaging (MRI) of the brain, heart, and abdomen, that generated incidental findings (IFs). The approach to managing these unexpected results remain a complex issue. Our objectives were to describe the CAHHM policy for the management of IFs, to understand the impact of disclosing IFs to healthy research participants, and to reflect on the ethical obligations of researchers in future MRI studies.MethodsBetween 2013 and 2019, 8252 participants (...)
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  4.  39
    Suppression of valid inferences: syntactic views, mental models, and relative salience.David Chan & Fookkee Chua - 1994 - Cognition 53 (3):217-238.
    Byrne has demonstrated that although subjects can make deductively valid inferences of the modus ponens and modus tollens forms, these valid inferences can be suppressed by presenting an appropriate additional premise “If R then Q” with the original conditional “If P then Q”. This suppression effect challenges the assumption of all syntactic theories of conditional reasoning that formal rules of inference such as modus ponens is part of mental logic. This paper argues that both the syntactic and the mental model (...)
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  5.  7
    Pand-i pidar: bāzʹnivīsī-i Qābūsʹnāmah-ʼi ʻUnṣur al-Maʻālī Kaykāvūs, taʼlīf-i 475 H.Q.Mast ʻAlī & Ghulām Riz̤ā - 2004 - Tihrān: Ahl-i Qalam. Edited by Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī.
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  6.  20
    Chinese Thought, from Confusicus to Mao Tse-tung.Wing-Tsit Chan - 1955 - Tijdschrift Voor Filosofie 17 (1):169-170.
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  7.  27
    Adam's fibroblast? The (pluri)potential of iPCs.S. Chan & J. Harris - 2008 - Journal of Medical Ethics 34 (2):64-66.
    Two groups of scientists have just announced what is being described as a leap forward in human stem cell research.1–3 Both have found ways of producing what are being called “induced pluripotent cells” , stem cells that they hope will demonstrate the same key properties of regeneration and unrestricted differentiation that human embryonic stem cells possess, but which are derived from skin cells not from embryos. In simple terms, these scientists have succeeded in reprogramming skin cells to behave like hESCs.Stem (...)
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  8.  23
    Encoded summarization: summarizing documents into continuous vector space for legal case retrieval.Vu Tran, Minh Le Nguyen, Satoshi Tojo & Ken Satoh - 2020 - Artificial Intelligence and Law 28 (4):441-467.
    We present our method for tackling a legal case retrieval task by introducing our method of encoding documents by summarizing them into continuous vector space via our phrase scoring framework utilizing deep neural networks. On the other hand, we explore the benefits from combining lexical features and latent features generated with neural networks. Our experiments show that lexical features and latent features generated with neural networks complement each other to improve the retrieval system performance. Furthermore, our experimental results suggest the (...)
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  9.  71
    Corruption, Types of Corruption and Firm Financial Performance: New Evidence from a Transitional Economy.Huong Van Vu, Tuyen Quang Tran, Tuan Van Nguyen & Steven Lim - 2018 - Journal of Business Ethics 148 (4):847-858.
    Using a nationwide survey of provincial institutional quality and a sample of private manufacturing small and medium scale enterprises, this paper contributes to the literature by considering for the first time the effects of corruption on the financial performance of Vietnamese private SMEs. Interestingly, contrary to previous findings, we find that corruption when measured by a dummy variable, does not affect firms’ financial performance after controlling for heterogeneity, simultaneity and dynamic endogeneity. However, the intensity of bribery and the majority of (...)
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  10. Four Meta-methods for the Study of Qualia.Lok-Chi Chan & Andrew J. Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  11. Rawls' Theory of Justice: A Naturalistic Evaluation.Ho Mun Chan - 2005 - Journal of Medicine and Philosophy 30 (5):449-465.
  12. Neuroimaging of REM sleep and dreaming.Thien Thanh Dang Vu, Manuel Schabus, Martin Desseilles, Sophie Schwartz & Pierre Maquet - 2007 - In D. Barrett & P. McNamara (eds.), The New Science of Dreaming. Praeger Publishers.
  13.  36
    Cord blood banking: what are the real issues?S. Chan - 2006 - Journal of Medical Ethics 32 (11):621-622.
    More impetus needs to be placed on cord blood donationIn July, the Royal College of Obstetricians and Gynaecologists released a report on the uses and the potential perils of umbilical cord blood collection.1 This report has had the positive effect of drawing attention to what has hitherto been an under addressed topic of medical research and ethics. However, the focus and recommendations of the report say little about one important aspect of cord blood usage—research. Such an omission, although understandable from (...)
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  14. Aktualni problemi na esteticheskoto vŭzpitanie i kulturnii︠a︡ zhivot v selishtnite sistemi: materiali za ednogodishnata spet︠s︡ializirana lektorii︠a︡.Vŭlcho Kunchev (ed.) - 1984 - Sofii︠a︡: Bŭlgarski zemedelski nar. sŭi︠u︡z, Postoi︠a︡nno prisŭstvie, Otdel "Polit. prosveta".
     
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  15. The trouble with being sincere.Timothy Chan & Guy Kahane - 2011 - Canadian Journal of Philosophy 41 (2):215-234.
    Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere (...)
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  16. Humility Regarding Intrinsic Properties.Lok-Chi Chan - 2021 - Internet Encyclopedia of Philosophy.
    The Humility Thesis is a persistent thesis in contemporary metaphysics. It is known by a variety of names, including, but not limited to, Humility, Intrinsic Humility, Kantian Humility, Kantian Physicalism, Intrinsic Ignorance, Categorical Ignorance, Irremediable Ignorance, and Noumenalism. According to the thesis, we human beings, and any knowers that share our general ways of knowing, are irremediably ignorant of a certain class of properties that are intrinsic to material entities … Continue reading Humility Regarding Intrinsic Properties →.
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  17. Zhongguo zhe xue wen xian xuan bian.Wing-Tsit Chan - 2006 - Nanjing Shi: Jiangsu jiao yu chu ban she. Edited by Rubin Yang.
     
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  18.  8
    Chinese Thought: From Confucius to Mao Tse-Tung.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (2):181-183.
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  19.  9
    Confucius, the Man and the Myth.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):78-80.
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  20.  43
    A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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  21. Human cognition during REM sleep and the activity profile within frontal and parietal cortices: a reappraisal of functional neuroimaging data.Thanh Dang-Vu & Martin Desseilles - unknown
    In this chapter, we aimed at further characterizing the functional neuroanatomy of the human rapid eye movement (REM) sleep at the population level. We carried out a meta-analysis of a large dataset of positron emission tomography (PET) scans acquired during wakefulness, slow wave sleep and REM sleep, and focused especially on the brain areas in which the activity diminishes during REM sleep. Results show that quiescent regions are confined to the inferior and middle frontal cortex and to the inferior parietal (...)
     
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  22.  10
    Oriental Philosophies.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):88-89.
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  23. Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
  24.  5
    Maqālāt-i Dāvudī.ʻAlī Murād Dāvūdī - 2007 - Tihrān: Khvārazmī. Edited by Ibrāhīm Ashk Shīrīn.
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  25. ʻAql dar ḥikmat-i Mashshāʼ.ʻAlī Murād Dāvūdī - 1970
     
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  26.  64
    Understanding end‐of‐life caring practices in the emergency department: developing Merleau‐Ponty's notions of intentional arc and maximum grip through praxis and phronesis.Garrett K. Chan - 2005 - Nursing Philosophy 6 (1):19-32.
    The emergency department (ED) is a fast-paced, highly stressful environment where clinicians function with little or suboptimal information and where time is measured in minutes and hours. In addition, death and dying are phenomena that are often experienced in the ED. Current end-of-life care models, based on chronic illness trajectories, may be difficult to apply in the ED. A philosophical approach examining end-of-life care may help us understand how core medical and nursing values are embodied as care practices and as (...)
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  27.  13
    Extending the Ring Theory of Personhood to the Care of Dying Patients in Intensive Care Units.Natalie Pei Xin Chan, Jeng Long Chia, Chong Yao Ho, Lisa Xin Ling Ngiam, Joshua Tze Yin Kuek, Nur Haidah Binte Ahmad Kamal, Ahmad Bin Hanifah Marican Abdurrahman, Yun Ting Ong, Min Chiam, Alexia Sze Inn Lee, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2021 - Asian Bioethics Review 14 (1):71-86.
    It is evident, in the face of the COVID-19 pandemic that has physicians confronting death and dying at unprecedented levels along with growing data suggesting that physicians who care for dying patients face complex emotional, psychological and behavioural effects, that there is a need for their better understanding and the implementation of supportive measures. Taking into account data positing that effects of caring for dying patients may impact a physician’s concept of personhood, or “what makes you, ‘you’”, we adopt Radha (...)
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  28.  24
    Trust Issues and Engaged Buddhism: The Triggers for Skillful Managerial Approaches.Mai Chi Vu & Trang Tran - 2019 - Journal of Business Ethics 169 (1):77-102.
    As a transitional economy, Vietnam has undergone tremendous changes over recent decades within a ‘fusion’ context that blends both traditional and modern values from its complex history. However, few studies have explored how contemporary issues in the context of Vietnam have brought both obstacles and skillful initiatives to managerial approaches to doing business. We draw on the concepts of social trust and institutional theory to explore how informal institutions such as religious forces can contribute to the development of individual trust (...)
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  29.  28
    The Influence of Spiritual Traditions on the Interplay of Subjective and Normative Interpretations of Meaningful Work.Mai Chi Vu & Nicholas Burton - 2022 - Journal of Business Ethics 180 (2):543-566.
    This paper argues that the principles of spiritual traditions provide normative ‘standards of goodness’ within which practitioners evaluate meaningful work. Our comparative study of practitioners in the Buddhist and Quaker traditions provide a fine-grained analysis to illuminate, that meaningfulness is deeply connected to particular tradition-specific philosophical and theological ideas. In the Buddhist tradition, meaningfulness is temporal and rooted in Buddhist principles of non-attachment, impermanence and depending-arising, whereas in the Quaker tradition, the Quaker testimonies and theological ideas frame meaningfulness as eternal. (...)
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  30.  18
    Fear, excitement, and financial risk-taking.Chan Jean Lee & Eduardo B. Andrade - 2015 - Cognition and Emotion 29 (1):178-187.
  31.  47
    Confucianism in Modern Japan: A Study of Conservatism in Japanese Intellectual History.Wing-Tsit Chan - 1962 - Philosophy East and West 12 (2):178-179.
  32.  31
    Tensions and Struggles in Tackling Bribery at the Firm Level: Perspectives from Buddhist-Enacted Organizational Leaders.Mai Chi Vu - 2019 - Journal of Business Ethics 168 (3):517-537.
    This study explores the role of an informal institution—engaged Buddhism—in leadership responses to issues of bribery at the firm level in the context of Vietnam. In-depth interviews were carried out in Vietnam with 26 organizational leaders who were Buddhist practitioners. The leaders expressed a Buddhist-enacted utilitarian approach based on three context-associated mechanisms: karmic consequences, community and social well-being, and total detachment. These mechanisms manifest in leadership approaches based on the Middle Way, Skillful Means, and Emptiness. They are involved in forming (...)
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  33.  13
    Imigrantes chineses nas terras baixas da península de Guanacaste, na Costa Rica: crônicas de integração social e parentesco de alguns clãs familiares de Puntarenas, Abangares e Nicoya.Lai Sai Acón Chan - 2020 - Dialogos 24 (1):83-136.
    O objetivo deste artigo é descrever o grau de parentesco existente entre várias famílias de origem chinesa que se estabeleceram em Nicoya e analisar como isso influenciou suas contribuições para o desenvolvimento socioeconômico da cidade e seus padrões de mobilidade em todo o Pacífico da Costa Rica desde final do século XIX até meados do século XX. Os participantes do estudo são descendentes de imigrantes que se enraizaram em Nicoya entre 1880 e 1950, que possuíam duas peculiaridades: pertenciam aos mesmos (...)
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  34.  14
    The Meaning of Leisure in Moral Education: Aristotle and Thomas Aquinas.Chan-Hee Han - 2019 - Journal of Moral Education 31 (1):107-125.
  35.  9
    The Relationship between Personality and Knowledge Implied in Jacques Maritain’s Theory of Personality.Chan-Hee Han - 2016 - The Journal of Moral Education 28 (2):125.
  36.  13
    Peace with Justice: Equitable Access to Pre-Pandemic Avian Flu Vaccines.Chan Chee Khoon - 2009 - Asian Bioethics Review 1 (1):67-72.
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  37.  4
    Similarity of personal preferences: Theoretical foundations and empirical analysis.Vu Ha & Peter Haddawy - 2003 - Artificial Intelligence 146 (2):149-173.
  38.  8
    Religion in Chinese Garments.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (1):83-84.
  39.  21
    Full-Order observer design for nonlinear complex large-scale systems with unknown time-varying delayed interactions.Vu N. Phat, Nguyen T. Thanh & Hieu Trinh - 2016 - Complexity 21 (2):123-133.
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  40.  4
    The Relation of Chu Hsi's Philosophy to Buddhist Doctrines in Tasan' Thought.Chan-Young Park - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 31:63-93.
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  41.  3
    Untersuchungen zur Werttheorie bei Franz Brentano.Chan-Young Park - 1991 - Dettelbach: Röll.
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  42.  6
    Zhuzi’s JuJing from the perspective of Merleau-Ponty on the body.Chan-Young Park - 2018 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 50:145-173.
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  43.  36
    Cosmology, Society, and Humanity: Tian in the Guodian Texts.Shirley Chan - 2012 - Journal of Chinese Philosophy 39 (1):106-120.
    In this sequel of my previous publication, I will continue my discussion of the word tian as it appears in the Guodian texts. I shall argue that, from natural order arises xing, human’s distinctive potentiality, which is endowed by heaven to follow and be guided by the heavenly principle. I thereafter will elaborate the sages’ role as cultural creators. The distinct roles of heaven and humanity are further deepened when tian and ming are perceived as the determinants of an individual’s (...)
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  44.  41
    Disputes on the one Thread of Chung-Shu.See Yee Chan - 1999 - Journal of Chinese Philosophy 26 (2):165-186.
  45.  48
    On Alternative Medicine, Complementary Medicine and Patient-Centred Care.Chan Tuck Wai - 2012 - Asian Bioethics Review 4 (2):132-134.
  46.  12
    World Report from Vietnam.Vu Tinh - 2000 - Philosophy Now 27:7-8.
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  47.  8
    The Chair-CEO chronological age gap and bank performance: the effects of financial crisis shock.Vu Quang Trinh, Ngan Duong Cao, Loc Thanh Phan & Mary Nanyondo - 2022 - International Journal of Business Governance and Ethics 16 (3):263.
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  48. Mahātāttvikuḍu Jiḍḍu Kr̥ṣṇamūrti avagāhana.Je Śrī Raghupatirāvu - 1992 - Vijayavāḍa: Jayanti Pablikēṣans.
    On the philosophy of Jiddu Krishnamurti, 1895-1986, Indian philosopher.
     
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  49.  3
    Fifty Years of Chinese Philosophy, 1898-1950.Wing-Tsit Chan - 1956 - Philosophy East and West 6 (3):264-267.
  50.  7
    Holistic Transformation Leading to Sustainable Development in China.Chan Kei Thong - 2015 - Creative and Knowledge Society 5 (1):6-15.
    China’s phenomenal economic development since 1979 has caught the attention and envy of the rest of the world. 500 million Chinese have been lifted out of poverty since then.1 Yet, it has come with a huge price which threatens not only China but the rest of the world. These challenges include corruption, environmental issues, social inequalities and a rapidly aging population. If China is not able to overcome any of these, then its development will not be sustainable and the impact (...)
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